OLPH Pedaling Padres

Please contribute to my benefit ride for the Our Lady of Perpetual Help Cancer Home here in Atlanta! Every dollar counts!



Thursday, June 27, 2013

+WDG on the Supreme Court SSM Decision

Below is the press release from the Archdiocese of Atlanta re: the Supreme Court decision on California's Proposition 8.  Atlanta Catholics RISE UP.



FOR IMMEDIATE RELEASE

Wednesday, June 26, 2013


REGRETTABLE DECISION MADE BY SUPREME COURT
ON DEFENSE OF MARRIAGE THREATENS RELIGIOUS LIBERTY

STATEMENT BY WILTON D. GREGORY, ARCHBISHOP OF ATLANTA

ATLANTA - Today’s unfortunate decision by the U.S. Supreme Court striking down part of the Defense of Marriage Act is extremely disappointing.  The Catholic Church promotes and defends marriage by teaching about marriage’s authentic meaning as a lifelong, exclusive, and fruitful communion of one man and one woman. Today’s decision is part of a public debate of great consequence. The future of marriage and the well-being of our society hang in the balance.

For the time being, the U.S. Supreme Court left standing Georgia’s constitutional amendment protecting marriage as a union between one man and one woman, so there will be no change here.

Catholic teaching protects the dignity of every human person, all deserving love and respect, including those who experience same-sex attraction.  This is a reality that calls for compassion, sensitivity, and pastoral care.  But no one –especially a child, is served by marriage redefinition. 

I ask for prayers as the Court’s decisions are reviewed and their implications further clarified. The Catholic Church will continue to stand for the truth of marriage and the good of children.

Audio file of the statement by Archbishop Wilton D. Gregory is attached.

For more information, contact Pat Chivers at pchivers@archatl.com or 678-480-6865.

Sunday, April 28, 2013

Homily for the 5th Sunday of Easter, Year C



Come Holy Spirit, fill the hearts of your faithful.  Enkindle in them the fire of your love.  Send forth your spirit and they shall be created, and you shall renew the face of the earth.

St. John paints a gorgeous picture for us of what Heaven is like in our second reading today.  He describes it as beautiful as a bride to meet her groom, a place where there is no pain, where every tear is wiped from every eye, where God chooses to dwell with his people forever.

Yet our first reading from the Acts of the Apostles tells us that the attainment of such blessedness is not a given; St. Peter and St. Paul tell the brothers “It is necessary for us to undergo many hardships to enter the Kingdom of God.”  Being a Christian ain’t easy.

One of the hardest things I do as a priest is to preach the truth with every word and with every action of my life.  And I know that’s a primary struggle for every Christian.

We live in a world that constantly changes its values and morals but we worship a God who does not change.  We worship a God who says his truths are eternal.  Yet how often, and how easily, the Church is dismissed as antiquated and out-of-touch. 

The problem is compounded by the fact, yes the fact, that the Church doesn’t love as it ought.  If the Church loved as it ought, there would be no question of her authority.  Jesus promised that through his new commandment to love, “all will know that [we] are his disciples.”  We would know the truth and the truth would set us free.

Now, when I say “Church,” I’m not talking about just the Vatican or the bishops; I’m talking about you and me.  Each of us, if we are to call ourselves Christian, is responsible for making it clear in our own lives how important God is.

Whenever a Christian chooses something other than love, we make it all the harder to spread the good news of Jesus Christ and we make ourselves and the whole Church less credible.

It follows logically that if we have not been won over by love in the deepest recesses of our hearts, we will not only not be a true disciple of Jesus Christ, we will also be dead weight slowing down the mission of the Lord to proclaim salvation through the forgiveness of sins.  And we certainly won’t win over anyone’s hearts.  We cannot give what we do not have.

Everything the Church teaches about faith and morals is 100% free from error; yes, emphatically yes: the Church speaks to us the will of God.  These are the teachings that we can and must live our lives by.

They are teachings that guarantee the promotion of true justice, giving to each person what is due to them as human persons.  They are teachings that ensure that the dignity that every person deserves is always upheld.  They each are a marble step on the real stairway to Heaven.  In living them out, we are assured of joy and blessedness in this life and the life to come.

Yet how hard it is to follow without love.

Do we have any fans of the now-old show 24, where Jack Bauer saves the world 8 times over?  Or Indiana Jones, or any other movie, really.  In so many films, one character, who sees a bigger plan and wants or needs the cooperation of another character who doesn’t see the bigger plan always uses the line: “I just need you to trust me!”

How many times did Jack tell his reserved and afraid-of-punishment techie coworker Chloe “I need you to trust me!”

Or another character in some other film says “We’re going to jump off this moving train while it’s crossing this huge ravine!”

The lady he’s with says “WHAT?  Are you crazy??”

He responds with “I need you to trust me!” and because she has a love for him that leads to an implicit trust, they jump and land on big puffy airbag and are safe.

Or Arnold’s famous line “Come with me if you want to live.” Because of Sarah’s love for her son John who tells her everything’s ok, she trusts this particular T-101 and follows.

You get the point: Fr. Michael watches lots of TV.

No, it’s that we are capable of doing just about anything if we love the person who is asking us to do it.  Do we love the Lord enough to do what he asks us?  Does our love for him lead to an implicit trust?

But it’s time for a serious question: what is love? (Baby don’t hurt me, don’t hurt me, no more).

For real, though…what is love?  Jesus said “this is my commandment, love one another.”  What does that mean?

Do we love one another with the same love that we love a pancake breakfast? Are we to love every single person with the same love by which we love a spouse?  Are we supposed to love each other with the love we have for our country or our favorite TV show?

Of course not.  But how do we define and (more importantly) live the love the Lord has called us to?

He told us himself: “Love one another as I have loved you.” (Repeat)

Do you know what the most important word in the command is?  …  “As.”

Love one another as Christ loves us.  And how exactly did Christ love us?  (Point to the Cross)

That’s how we are to love.  That’s what true love looks like.  True love can hurt.  True love gets us out of ourselves and hones us in on the true good of the other person.

The whole of our Christian life revolves around, starts in and finishes in love.  It’s not a warm fuzzie love, and certainly not a false love that says “You’re OK, I’m OK,” but a love that says I will die for you.

Think of it this way.  As you come forward to receive communion today, you’ll hear the words “The Body of Christ” but hear also the Lord saying “He I am for you.  Will you take my hand?  I need you to trust me.  Preaching my truth is hard in this changing world, but I am with you.”

When the host goes into your mouth, you’re jumping off the train of worldly values and into the Heart of God.  You’ll find no softer landing spot. 

Being a Christian, particularly a Catholic, isn’t easy.  It never has been and it never will be.  But the more we forget about ourselves and focus on loving one another as Christ loves us, the sweeter the task becomes. 

Praised be Jesus Christ, Now and Forever.

Thursday, April 25, 2013

Keep the party rollin'...it's still Easter!


So, it's still the Easter Season...don't slack off on rejoicing in the Resurrection!

Here's a post I wrote for the Domini Sumus blog over at St. Pius X Catholic High School.  

The parish church in Diriamba, Nicaragua.  I was there with a mission group from the high school.

One of the myriad reasons I love being Catholic is that we really know how to party. 
G.K. Chesterton once quipped that “In Catholicism, the pint, the pipe, and the cross can all fit together.”  We love life as we strive to live love. 
Think about it.  We created St. Paddy’s Day, Christmas, Halloween, and Valentine’s Day to name a few.  Top that off with the fact that monks in monasteries are to thank for most of the exceptional potent potables that are enjoyed by responsible adults (Belgian Trappist monks in particular, see above).
Yet out of all the celebrations throughout the Catholic year, there is no greater party than the Resurrection of Jesus Christ from the dead.  The Lord’s victory over sin and death is so foundationally important to our faith that St. Paul minces no words when he tells the Corinthians that “if Jesus did not rise from the dead, your faith is pointless” (1 Cor 15:17).
 The joy and glory of Easter can hardly be contained in one 24-hour period, so the Church decided early on that it would celebrate Easter Sunday for a solid week.  The musically inclined among our readers will comprehend why we call such a celebration an “octave”. 
While Easter Sunday is celebrated over 8 Masses, the Easter Season grants the party even more longevity; just as were bid to take on penances for 40 days prior to Easter, the whole Church rejoices and celebrates for the 50 days after Easter leading to Pentecost.
The most recognizable symbols of our celebration are found in the liturgy, in the Mass.
·         You’ll find that the altar is bedecked with white everything: white cloths, white chalice veils, white stoles and chasubles for the priest and white dalmatics for the deacons.
·         You’ll notice the Easter Candle taking pride of place in the sanctuary and staying lit for all liturgies, reminding us that Jesus Christ is the Light of the World.
·         You’ll hear exclaimed over and over again the joyous word “Alleluia!” which literally means “Praise God!”  We fasted from it for 40 days, now we cry it out more and more because Jesus Christ has saved us from our sin.
·         You’ll experience the stories of the growth of the nascent Church as the first reading will always be proclaimed from the Acts of the Apostles.  The Gospels focus on the Sacraments, particularly Jesus’ own teachings on Baptism and Eucharist.
The climax of the celebration will be our celebration of Pentecost.  Just as the Lord walked the earth for some time after the Resurrection, confirming the Apostles in their faith before ascending back to the right hand of the Father and sending the promised gift of the Spirit, the Easter Season, too, prepares us to receive a special dose of the Holy Ghost.
Pentecost celebrates that day when the power of God in the Holy Spirit came to the Apostles in the upper room, giving them wisdom, understanding, counsel, strength, knowledge, piety, and awe in the presence of the Lord.  It was the moment when a bunch of cowardly lions were transformed into the most powerful band of brothers the world has ever seen; men convicted of the love they received from God to the point that they would die rather than betray him.  At Pentecost, they received the strength they needed to be fearless witnesses of Jesus Christ, to preach his message of salvation through the forgiveness of sins, to show us the very heart of God. 
The Church exists today because of these two great moments in history: the Resurrection of Jesus from the dead and sending of the Holy Spirit at Pentecost. 
There is indeed cause for rejoicing here! 
The Risen Lord is still at work in his Church and in his world through the continuous outpouring of the Holy Spirit.  With every Sacrament celebrated, the Kingdom of God furthers, the message of Jesus Christ gains more traction in our hearts.  The Lord tells us that when one sinner returns, a party is thrown in Heaven (Luke 15:7).  The Book of Revelation at the end of the Bible continually speaks of Heaven as an eternal wedding banquet. 
Let’s get this party started.

Tuesday, April 16, 2013

The Story You Haven't Heard

Just watch the video.  Yes, it's long, yes it's graphic.  Let the Truth change your heart.

Wednesday, March 27, 2013

Preparing a Bishop

A Holy Wednesday like no other. Not only is the Cathedral here in Atlanta preparing for the Sacred and Holy Triduum which begins tomorrow, but there's also another super-solemn matter afoot: rehearsal for the Ordination to the Episcopacy of one of our own favorite pastors, Bishop-Elect David P. Talley.

Monday, December 24, 2012

The Most Wonderful Time of the Year


Fr. Michael Silloway
Homily for the Solemnity of the Nativity
24 December 2012

Come Holy Spirit, fill the hearts of your faithful.  Enkindle in them the fire your love.  Send forth your spirit and they shall be created and you shall renew the face of the earth.

     There is a song that is sung leading up to these days of Christmas joy: It’s the most wonderful time of the year. 

     Christmas has personally always been my favorite time of the year.  There’s just something about it; families travel crazy distances to be with one another.  The excitement of children over what will be under the tree.  A time to splurge in caloric indulgence.  We rejoice.  We celebrate.

     Even the cosmos echo the celebration.  Think about it: how appropriate is it that right after the shortest day of the year (Dec. 21, the Winter Solstice), that Jesus Christ is born, the Light of the World.  When the Earth is at its darkest, when it seems the darkness is conquering the day, BAM! In comes the true light, the light that the darkness cannot overcome.

     Yet our experience of Christmas and its wonder down here in metro Atlanta doesn’t exactly line up with the words of that holiday song.  Much of the Northeast and Midwest are being pounded with snow, cancelling flights and snarling holiday traffic; but besides a freak winter storm once every other decade, we don’t get the chance to go caroling out in the snow.  In fact, in my 20 Christmases here in Georgia, it’s rained for at least half of them.  Not good caroling weather.

     I don’t know of many families who set aside marshmallows for roasting, and no one has ever come up to me and said “BE OF GOOD CHEER!”

     So perhaps the lyrics of “It’s the Most Wonderful Time of the Year” don’t apply so readily down here in a Southern Christmas.

     But there are two Christmas songs in particular that no matter where you are, or where you’re from, will ring out with true Christmas spirit.  They happen to by my two favorite Christmas songs, and when I think of the nativity scene that our Gospel from Luke portrays, these two songs hit the nail on the head, and will hopefully speak something to our hearts about this simple yet profound, this solemn and utterly joyful event.

Silent Night and O Holy Night

Silent Night, holy night, all is calm, all is bright.  Round yon virgin mother and child, holy infant so tender and mild.  Sleep in heavenly peace.

     It’s a lullaby.  How perfect.  And at the same time how strange.  “Silent night?”  Why silent? Have you ever thought about how strange it is that when the King of Kings, the Lord of Lords, the savior who, as God, bears divine and immense power, when he is born into the world, we sing a lullaby.

     How strange, but yet how perfect.

     God’s plan of salvation involved him sending his Son to be like us in all things but sin.  Only one like us could undo the original disobedience of Adam and Eve.  And only one like God had the power to do it.  So here we have the baby savior, being cradled right up to the heart of his mother.  He is God almighty and Lord of Hosts, the One whose hands made the universe, yet he humbled himself so much that his chubby little baby arms can’t even touch the snouts of the cattle that surround his manger.

     The silence and stillness of the nativity urge us to slow down.  Silence can be unnerving.  The lack of distractions makes us listen to our inmost thoughts and feelings.  We become open to really experience what’s happening around us.

     No quick movements: you’ll wake the baby!  No loud noises, no sudden jolts or sounds.  Just watch the baby.  Have you ever watched a baby sleep?  It is holy.  It does something to you to watch a baby sleep.  The innocence, the purity, the hopefulness.  Your heart goes out to them.

     Imagine Mary rocking her newborn to sleep.  Imagine the stillness and peacefullness.  You moms out there know the feeling; that feeling of holding your baby.  And it doesn’t go away…it never goes away.  Even when your baby is 25 years old, something burns within as you hold your baby.  There is a mystery of love so real that words fail to give it adequate description.  There is a love there that cannot be put into words.  Silent night.  Holy Night.

     And as the silence and serenity of this sacred moment washes over us, we hear the soothing melody of O Holy Night, a truly stirring Christmas song that plunges us into the depth of meaning and importance of this tender moment.

O Holy Night, the stars are brightly shining.  It is the night of our dear Savior’s birth. 
     The scene is set.  It’s a nice night.  The stars are out.

Long lay the world in sin and error pining, till he appeared and the soul felt its worth.
     From the fall onward to this moment, sin has reigned in the world.  Without the light we stumble in the darkness, without the truth, we fall into all kinds of error.  Nothing makes sense in a world without truth.  But then came Jesus, the Way, the Truth, and the Life.  He gives meaning to our lives.  Loving him and following him are the way to true happiness.  The soul feels its worth because it is resting in the hands of the One who created it!

A thrill of hope the weary world rejoices for yonder breaks a new and glorious morn.
     When you work extra long hours and your brain is fried and you see there’s only 10 minutes left before you can bolt out the door, you get a thrill of hope.  This day will end!

     When you’ve wandered long through the desert of life, lost, parched, famished, tired, beat and emotionally spent, and you finally see relief, your wearied world rejoices.  I’m going to make it out alive! 

     When you’ve been trapped in sin for days, weeks, or years, and you hear the good news that Jesus Christ can and will set you free, then you rejoice.

Fall on your knees!  O hear the angel voices!  O Night divine!  O night when Christ was born.  O night, o Holy Night!  O night divine!
     The music takes on a stark and serious character.  There’s a sudden gravity as we’re told to drop down to our knees in adoration before this baby.  He’s no normal baby.  This is the Son of God.  This is the Lamb of God who takes away the sins of the world.  The wood of the cross he will mount for us is foreshadowed in the wood of his manger-crib.  He is born in Bethlehem, the city foretold to be the place where the King would be born, the city whose name literally translates “House of Bread”.  And in this divine bakery is a manger, an eating trough for the beasts, and in this eating trough is placed the one who will proclaim himself the Bread of Life and who will tell us in the Gospel that his flesh is true food and his blood is true drink, and that unless we eat his flesh and drink his blood we will not have life within us. 

     The angels cry out that the savior has come!  Emmanuel, God-with-us is born.  A child has been born for us, a Son has been given.  Glory to God in the highest and on earth peace to people of good will!  This is where we get the Gloria that we sing on Sundays—we’re singing the song of the angels as they praise God for sending his Son.  We JOIN THE ANGELS!  I love being Catholic!

     Do we see God’s mysterious plan of salvation unfolding right in front of us?  Do you see what God is doing?  Jesus himself is the bread that came down from heaven, the food that nourishes us, the daily bread we pray for each time we recite the Our Father.  Blessed John Paul II, on his last Christmas before he died, said that “on this Holy Night, adoration of the Child Jesus becomes Eucharistic adoration.”

     To look upon the baby Jesus is to see the lengths God will go to show us his love.  From the very first moment of his existence, he is given for us.  His life was not his own.  He sacrificed for us.  Every beat of his heart says “I am here for you.” 

     You’ve probably heard that every Mass is a little Easter.  Well, it’s also a little Christmas.  The Holy Spirit makes Jesus Christ truly present in the Eucharist.  We sing him songs, we cry out with the angels, we sit in silence to speak to him heart to heart. 

     As individuals and as families, take this Christmas as an opportunity to slow down, to make room for silence and stillness.  Let your heart take in the depths of Divine Love, of this Silent Night, of this Holy Night.  As Jesus Christ came to be our forgiveness, offer the gift of forgiveness to someone who has wronged you.  Perhaps make a New Years’ resolution to sit with Jesus in the Eucharist for a little time each week.  Or recommit yourself to ridding your life of a sin or vice that has long plagued you.

     Christmas reveals how simple a relationship with God is and how powerful simplicity is.  He came as a baby, just like you and I did.  Do not be afraid to hold and cherish this precious child.  Do not be afraid to fall to your knees and to give him everything.  It is through him and him alone that you will find this to be absolutely, without doubt, the most wonderful time of the year.

Praised be Jesus Christ, now and forever.
Merry Christmas! 

Tuesday, December 18, 2012

O Antiphons Day 2: O Adonai

O Sacred Lord of ancient Israel,
who showed yourself to Moses in the burning bush,
who gave him the holy law on Sinai mountain:
come, stretch out your mighty hand to set us free.

Today is the second day of the O Antiphons in Evening Prayer.  Yesterday proclaimed Jesus Christ as the ancient Wisdom that was present at the founding of the world, the very logic of all creation, he through whom all things came to be.

Our antiphon this evening draws us into the mystery of the lordship of Jesus Christ.  


To call Jesus "Adonai" is no small thing.  Adonai is one of the terms used in the Hebrew language to speak about God, the God who appeared to Moses in the burning bush and revealed his name to be "Yahweh".  God's name is so sacred that they would never pronounce it, nor would they ever write it out completely.  This is why in some Bibles you'll notice reference to the diving name as spelled out in all caps without the vowels: YHWH.  His name is simply too sacred to be spoken by mortal tongues.

After the crossing of the Red Sea, the event that definitively set them free from slavery in Egypt, the Hebrews wanted to speak and write about this God who so marvelously kicked Pharaoh-butt.  Wanting to keep holy the name of the Lord, they used a new words to reference him, namely Adonai and Elohim.  These words are what you will find in the Hebrew manuscripts when our English translations have LORD in all caps.

This LORD is the one who saved them.  This LORD gave them the Law to guide them to righteousness.  This LORD is the one whose mighty arm beat down their foes.  This LORD is the one who spreads out his wings like an eagle to gather in his brood.  This LORD is Jesus Christ.

To call Jesus "Adonai" is to associate his saving action on the cross with the saving work that had been at work for the previous several thousand years.  Jesus saves us from our sins, he gives the new law that leads us to righteousness through sacrificial love; his victory beats down our foes; he spreads out his arms to gather into one fold all his sheep.  Jesus Christ is LORD!